Text
.
Ford Hall Me~tinga
the place left vacant hy the Ills or President Faunce or Brown
l'ersity , Joseph Fels or Phlladoli and London', spo,ke at th e Jpord
meeting .las,t Sunday cvenln,;;• on
,
i English· Blulget and · \V.hat
It
ns." l\lr. }Pcls is an ardent dlsclof Henry George and his ·lntereHt
1c hndget lies In <the fact that thnt
ment calls for · a revaluation or
lish lane! holdings and so mean~
heginning of life ancl living for
·,ommon peopl e of ·England.
/h en the people learn what thn
Is worth they will want part or
value," he .s aid . "Even here In
England It is beginning to he
·11 that .value is given to land by
1cti\'lty of ·people who live 111111
on -it . '!'hat activity belongs to
ommon people and the common
e are waking up to· the fact or
;rent heritage. At present 12,0011
~ own l wo-thircls , ·\ the land lu
,
nd. This is a dar, ·erous concll•
o allow, to exist. i ~ e liltle tax
\
iaH pe nny a pound v, ~11 have Its
For when the land is taxecl.
rl es will be allowed -to flourish.'
•Ions to th e address Gcori,;,,
ter Gallup gav e a five-minute
.1 0ny" as to what th e Ford Hall
gs menu to him . Not since hl:i
l 'Hlll(l meeting expe iiences hn~
ncl SlH:h brotherhood as here , he
.
'I I •. K'Es.' 1 sU ' ' ·, .·
TA ' · 'E
s
,
11
,
I
1
.
1
,
1
,\ .
i j ,,' ,
111
. ,, . :•,. ·:• '-i VT14"-TY _t. "'Vf, .', l"l(O,
I:'.'. '
wI'TH DR' Ell OT
·
'
1
.
.
,,
I.
·
,
· ---
r
L
\ 'In harmony \~1t11\ 1 e "n1ode\'i1 concepUori
\
f
' :- r=
,
or religion. Read lilosea and Isnluh uncl
f
,
·
'·' ' Malachi-just read those passages, elo.
VITAL, OPERATIVE
, ,
quent, pr:tc llc11l, full of the worldly aclThe statement was rece1
vice or men who a1·e n,01 al enthusiasts,
' '
wh~ s~a ,~•llh the ylslon ~f the seer and I Shulman of New Yori, and r,
~~~~-rd. a ~tutemun 8 c;oneeption or th o : his l•'o~~- Hau audience, lhat t
,
'
"'l'hore Is 11olhing· In lhe Bible that ' of areal vhaTiialnre opcratl I'
, ·
has such a modern note as the worcls .
.
ot' the Hebrew proph ets.. because· they
I han th tsre has he(!n Ill many
were weremen ll who the people un ultu,·. : 1K, 1nte1, es·ti ng. f 01. ti10 f• t , 1
not• m e or stood nt and lhoy I
'!'h oy
·
ac cl
hro1p;-ht a message In the name or the con vlct!on and earnest atlltnd 1
· e ~~~~ th e people. 'l'lils t110ssuge Is
L>..,J,m
r
.· l
'
Rabb',' SChUIman Ford
··
·
,
,
...,..-.-M11W.-..Lll1.._C11,,L_,__.,J
'.
I
r- J-f r: /
·
,
,
'. I
Li
,U
11
t
ta
0
)'
1
cli
THIRD SEASON-1909-10
;
'
1)
' 11
in ;
IJ,
EVERY SUNDAY EVENING
AT 7.30 P. M.
h,
I
.pli
she
ly
February 20 -PnESIDENT W. H.P. FAUNCE of Brown University will talk on "Education J,Vit!tout Sc/tools." President Faunce has
spoken many times at Cooper Union in New York and he feels \'ery
det'ply the · problems of tlic people. Sometimes he seeks to interpret the
Cooper Union (and Ford Hall?) type of
earnest seeker after truth to other groups.
He once said at a dinner of the very organization which stands behind these
Meetings here : "I would rather be an
agnostic and live a life of tr~ily unselfish
and Christlike emlcayor than sign all the
creeds and attend a fashionable church
twice .every Sunday, and yet live a ~elfish
and grai;ping life isolatl'd from my fellowmen." Again, on anoth e r occasion, he
said, speaking along the lines he will
follow on February 20: '• I count education ,~•orthless unless it makes men realize
that they arc partners in the state. The church should serve as headquarters of civic enterprise." Is not this a man you will wish to turn
out to hear?
Sunday e vening Habbl Schul• New York will speak on "The
, Prophets. The Found ers or
HeHgtion.'•
I
WA 'T'C HM At\'
pP.
a g
. Al
,eta
pl. I
ocii
)rol
'I'
bon t
1
sec
he J
1wm,
:to a
~ ol
ni ear
ion al
)rol h
! 'l'i
:hi ch
~llou
I
SUGGESTED BOOKS
RELATED TO NEXT SUNDAY'S TOPIC.
''-- ·
tur/-,/
"Self IIclp."-Samucl Smiles.
"Cho ljing a Vocation."-Frank Parsons.
'' U pl · iildcrs."-Lincoln Steffens.
"lvly Study Fire."-Hamilton \,V right lviabie.
"On the Threshold."-Theodore Munger.
"Pushing to the Front."-Orison Swelt Marden.
"Life of \,V illiam Lloycl Garrison."
"God's Education of Man."-vVilliam De \Vitt Hyde, D. D.
"Lincoln, the 11an and the Boy."-James 1·f organ.
"John Halifax, Gentleman ." - Dinah Muloch Craik.
I
r IS
~
Is Issi
I
!Ism
i"
nnn o
slcr<ia i
\dcrc11o1
,f' Pre!-i
·Hcbl'C:
I th e I
~C l' ha
t 's pr:1
phocs
f a ma
~en It
II. lo
\.
h,
Lei
f·, cc nt 1
~lon g ti
nd ~ ,vonlcn*•1 ••
11
1
a;n
:ruruunn 1uu;:,1,: _
a;,p " " u,u::i-1u,,.... , _ , ...,..., , MVtS\.lt1a 1
•a-••"'
t
I.if.• • •
i, ,loll e d
ru1.n id es o f
Ion. liowever, I
'
cgog nes 11ropored the -w,1y ro,·
_
.
the
n~.
. •~'1el:1e £rd qt, tl10 g~ ~ ~ ~~~~i ~ i~w~ilii~~fu~iluw£~~~ ~.;_...,_.L.!JillA!ililW1.J.M...,..oo,:.1<o,o..._,~....,......('~ .,w,erl.ls~aJh~u~n~
~r
il
~
enls maim of
. . . . . . - . a , , l ~ ~ ~ ~Ui;Llla,itaW>
-~ JU _ JE.l' ' · 1.~
...... - - '
~ut=I
America, the Beautiful
ffi '==±=I ~~
7----~--~=~j.
:.- -::"" :
bea;;,
beau
beau
beau
)
)
)
)
I•-
\;
ti
ti
ti
ti
-
-:ti
-,-
-..- •
for
for
for
for
fol
ful
ful
ful
I
~
~
1
.
....
....
-•
·•· •
spa - c:ous skies, F or
pi!
grim feet, vVhose
glo - rious tale
Of
pa - triot dream That
·•
~
336, 337·
,
Charles S. BroWT"
rioe Lee Bates, 18g5
-_ I
/
I
- -\L::_
l ! ~ 6 2 ._ _
_
-6'-
-o-
am - ber waves of
nern, im - pas- sioned
lib
er - a - ting
sees
be - yond the
-o- -- .....
I f I
._,__.,,
CHRIST.
V/ATCHMAN-.
!
.
~ - - ,,, •--•· I .
--- GI-;--•- I
-"··
C ·•· r -•
1
pur - ple moun thor - ough-fare
iant -I y,
e n val
ne
al
a - bas -
L --,•-•- -•-
:~
-.- ·•
ll-.--'11--ilJ--+-
A - bove
ma - jes - ties
free - dom beat
J\ - cross
a - vail, Men
lav
n1an's
cit - ies gleam Un-dimmed
tain
fo r
for
ter
"
i•
the fruit - ed
the wil - der ished pre - cious
by bu - man
plain!
ness !
life!
tears I
-,--,-
'
_
.., _
_
----il----dj
, _ _ _ , , _ " TT
-.-.- • - I " - I
~ I
I
-?i'
- • - · -.
t;-
I
(2 •
-r-I
•
!
;
'
.,
I
I
I
1
----,-
.
-
mer mer mer
mer
i
i
i
i
-
ca!
ca I
ca!
ca I
A
A
A
A
-
i - ca !
mer mer
mer
mer
God
God
i\fay
God
i - ca I
i - ca!
i - ca!
shed
mend
God
shed
=-- ----~i--l--- ~+,
t
::r;:=;=r=i-~~~==r=1=•- ~:
-•-·
3
- !_ - ~
,
-
3~
j
1
l
i
-.-•
-
crown
firm
all
crown
==ti~ -
"
•
th y good with
thy soul in
sue- cess be
thy good with
.... •
t==
-•
I
-•·
·• -•
I
--
.....
From
Thy
And
From
=3=~-==• f+P=~ ~,
v
3_=1
1
·ri~ht. 1906, by Ch:ulcs S. Brown. Used by per.
on
th ee,
fla w,
re - fine,
on
thee,
'ry
.~2==~==~I
--•-~-I
~~==-J--•,LE I
~l=,4!;;,~-~= ~ .
broth - er- hood
self - con - trol,
no - ble - ness,
broth - er - hood
•:
His grace
th ine ev thy gold
His grace
I
-•-
...
• ;~•-:-
-
-m
&-.-
sea !
sea
to shin - ing
law !
lib
er - t y
in
ev - 'ry gain di - vine!
sea l
sea_
to shin - ing
- -• ·•·
•·
Fr=f==7 i -t=~~
•
- - + - - ~ • - · - - f l -~ -
~
-~
_,..,,,
· ·
~
!
-~
®#L;JEt~ff
II
I
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~£* r~5@rrii ~ r~rl:~-M_i__ffl
~
++
I
~
. .
~
7
.~•
!'-gi::f ~-~
_
II
II
FtJr Advent or CllrtStmas.
tell us of the night, \\'hat its signs of promise are;
Traveller, o'er yon mountain's height,
See that glory-beaming star !
·watchman, does its beauteous ray
Aught of hope or joy foretell ?
Traveller, yes; it brings the day,Promised day of Israel.
WAT CIDL-1.N,
=
>
==l-~J
·
-.
0! =3?---~----:hl- ----J----1--- ·•-·- -•-1--~-+-0-.--I
;=E--~-,,--- ----•-•- - .,--L----•-•
.,, . ·•.
I
1
:::;::::::;:~L=;::::;:i&==.:;~
., ., 6
JJ .
c:r•
=1=--__,__-=?.-•-~Efi-.-~if-!=l=
~8-•__,___.- ¢ ~
l'-~"'-t
_,.._,__,,_)I-:;
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t;°1
I
~ -'11--1-il!- - ~
;
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........
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t..n7!@.;t¥!5-1 jl5-li ,:l;_;J_rti~1=t=g
i •
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1
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--
! '~-~
ii!-·•-=-1=•~- -
,830.
~bM-~tr¾f ftBr ; ~ ~ ~ f~ r~ r'✓ Mf-ILb~~
.
l-r:~--'---•-•--•~-:--s-. --*•--'---•-•_j-~---==- =,..
,= -,-v-,-~ . •-- --.IL,-~- :•--'---•-•--•- 1 r=:,
t; I
r= ~=•-/L.
__)l.::;:::==)I==•==•
t:=""'
-3
Lowell Mason.
$liJt/AE4fflil j 1@t~f@@@¥@Wil!~E.
~
I ,,
" I
L I
~~~~~
~4 ,
II
gram, .
stress,
strife,
years
7.
Watchman , tell us of'the night:
H igher yet that star ascends.
Traveller, blessedness and ·1ight,
Peace and truth, its course portends.
vVatchman, will its beams alone
Gild the spot that gave them birth?
Traveller, ages are its own :
See ! it bursts o'er all the earth.
Watchman, tell us of the night ;
For the morning seems to dawn.
Traveller, darkness takes its flight,
Doubt and terror are withdrawn.
Watchman, let thy wanderings cease:
Hie thee to thy quiet home.
Traveller, lo ! the Prince of Peace,
Lo ! the Son of God, is come.
Sir John Bowring.
1825.
TO ,,_ABOR!
'·
Sun g to th~ fune of "~Iarybnd -"
The wo rld'S ·1ifc 'hangs o n your right hand,
Your strong,r ig- h t h:tnd, yo ur skillt:d r ig-ht ha1lll,
You hold th e ·wholt: world in your hand ,
St:e to it ,,:hat you d o!
• Or-<)ark o r
Tli°~-world
Or dark or
Tht: world
lig-ht. or wrong or right,
is made by you!
li!;h t, or wrong- or ri _;h t,
is m ade by yo u '.
Shall you complain who feed the world,
,vho clothe the world, who house the world :
Shall you com plain who a re the wor!J,
Of what the w orld may do?
As from this time you use you r pow'r
. T he world must follow yo u!
As from this hour you use you r pow' r
T he world must follow you!
Then rise as yo u ne' er rose bdore,
Nor hopt:d befo re, nor dared before, and show
As ne'er was shown before
The pow'r th at lies in you!
Stand a ll as
Believe a nd
Stand all as
Bel ieve and
-
one,
dare
one,
dare
till ri g ht is done!
and do!
till right is done!
and do!
Ckarlott~ P er/.:in.s Gi/,na,t ,
I
,-
"'-
~
,io
Ford Hall Me~tinga
the place left vacant hy the Ills or President Faunce or Brown
l'ersity , Joseph Fels or Phlladoli and London', spo,ke at th e Jpord
meeting .las,t Sunday cvenln,;;• on
,
i English· Blulget and · \V.hat
It
ns." l\lr. }Pcls is an ardent dlsclof Henry George and his ·lntereHt
1c hndget lies In <the fact that thnt
ment calls for · a revaluation or
lish lane! holdings and so mean~
heginning of life ancl living for
·,ommon peopl e of ·England.
/h en the people learn what thn
Is worth they will want part or
value," he .s aid . "Even here In
England It is beginning to he
·11 that .value is given to land by
1cti\'lty of ·people who live 111111
on -it . '!'hat activity belongs to
ommon people and the common
e are waking up to· the fact or
;rent heritage. At present 12,0011
~ own l wo-thircls , ·\ the land lu
,
nd. This is a dar, ·erous concll•
o allow, to exist. i ~ e liltle tax
\
iaH pe nny a pound v, ~11 have Its
For when the land is taxecl.
rl es will be allowed -to flourish.'
•Ions to th e address Gcori,;,,
ter Gallup gav e a five-minute
.1 0ny" as to what th e Ford Hall
gs menu to him . Not since hl:i
l 'Hlll(l meeting expe iiences hn~
ncl SlH:h brotherhood as here , he
.
'I I •. K'Es.' 1 sU ' ' ·, .·
TA ' · 'E
s
,
11
,
I
1
.
1
,
1
,\ .
i j ,,' ,
111
. ,, . :•,. ·:• '-i VT14"-TY _t. "'Vf, .', l"l(O,
I:'.'. '
wI'TH DR' Ell OT
·
'
1
.
.
,,
I.
·
,
· ---
r
L
\ 'In harmony \~1t11\ 1 e "n1ode\'i1 concepUori
\
f
' :- r=
,
or religion. Read lilosea and Isnluh uncl
f
,
·
'·' ' Malachi-just read those passages, elo.
VITAL, OPERATIVE
, ,
quent, pr:tc llc11l, full of the worldly aclThe statement was rece1
vice or men who a1·e n,01 al enthusiasts,
' '
wh~ s~a ,~•llh the ylslon ~f the seer and I Shulman of New Yori, and r,
~~~~-rd. a ~tutemun 8 c;oneeption or th o : his l•'o~~- Hau audience, lhat t
,
'
"'l'hore Is 11olhing· In lhe Bible that ' of areal vhaTiialnre opcratl I'
, ·
has such a modern note as the worcls .
.
ot' the Hebrew proph ets.. because· they
I han th tsre has he(!n Ill many
were weremen ll who the people un ultu,·. : 1K, 1nte1, es·ti ng. f 01. ti10 f• t , 1
not• m e or stood nt and lhoy I
'!'h oy
·
ac cl
hro1p;-ht a message In the name or the con vlct!on and earnest atlltnd 1
· e ~~~~ th e people. 'l'lils t110ssuge Is
L>..,J,m
r
.· l
'
Rabb',' SChUIman Ford
··
·
,
,
...,..-.-M11W.-..Lll1.._C11,,L_,__.,J
'.
I
r- J-f r: /
·
,
,
'. I
Li
,U
11
t
ta
0
)'
1
cli
THIRD SEASON-1909-10
;
'
1)
' 11
in ;
IJ,
EVERY SUNDAY EVENING
AT 7.30 P. M.
h,
I
.pli
she
ly
February 20 -PnESIDENT W. H.P. FAUNCE of Brown University will talk on "Education J,Vit!tout Sc/tools." President Faunce has
spoken many times at Cooper Union in New York and he feels \'ery
det'ply the · problems of tlic people. Sometimes he seeks to interpret the
Cooper Union (and Ford Hall?) type of
earnest seeker after truth to other groups.
He once said at a dinner of the very organization which stands behind these
Meetings here : "I would rather be an
agnostic and live a life of tr~ily unselfish
and Christlike emlcayor than sign all the
creeds and attend a fashionable church
twice .every Sunday, and yet live a ~elfish
and grai;ping life isolatl'd from my fellowmen." Again, on anoth e r occasion, he
said, speaking along the lines he will
follow on February 20: '• I count education ,~•orthless unless it makes men realize
that they arc partners in the state. The church should serve as headquarters of civic enterprise." Is not this a man you will wish to turn
out to hear?
Sunday e vening Habbl Schul• New York will speak on "The
, Prophets. The Found ers or
HeHgtion.'•
I
WA 'T'C HM At\'
pP.
a g
. Al
,eta
pl. I
ocii
)rol
'I'
bon t
1
sec
he J
1wm,
:to a
~ ol
ni ear
ion al
)rol h
! 'l'i
:hi ch
~llou
I
SUGGESTED BOOKS
RELATED TO NEXT SUNDAY'S TOPIC.
''-- ·
tur/-,/
"Self IIclp."-Samucl Smiles.
"Cho ljing a Vocation."-Frank Parsons.
'' U pl · iildcrs."-Lincoln Steffens.
"lvly Study Fire."-Hamilton \,V right lviabie.
"On the Threshold."-Theodore Munger.
"Pushing to the Front."-Orison Swelt Marden.
"Life of \,V illiam Lloycl Garrison."
"God's Education of Man."-vVilliam De \Vitt Hyde, D. D.
"Lincoln, the 11an and the Boy."-James 1·f organ.
"John Halifax, Gentleman ." - Dinah Muloch Craik.
I
r IS
~
Is Issi
I
!Ism
i"
nnn o
slcr<ia i
\dcrc11o1
,f' Pre!-i
·Hcbl'C:
I th e I
~C l' ha
t 's pr:1
phocs
f a ma
~en It
II. lo
\.
h,
Lei
f·, cc nt 1
~lon g ti
nd ~ ,vonlcn*•1 ••
11
1
a;n
:ruruunn 1uu;:,1,: _
a;,p " " u,u::i-1u,,.... , _ , ...,..., , MVtS\.lt1a 1
•a-••"'
t
I.if.• • •
i, ,loll e d
ru1.n id es o f
Ion. liowever, I
'
cgog nes 11ropored the -w,1y ro,·
_
.
the
n~.
. •~'1el:1e £rd qt, tl10 g~ ~ ~ ~~~~i ~ i~w~ilii~~fu~iluw£~~~ ~.;_...,_.L.!JillA!ililW1.J.M...,..oo,:.1<o,o..._,~....,......('~ .,w,erl.ls~aJh~u~n~
~r
il
~
enls maim of
. . . . . . - . a , , l ~ ~ ~ ~Ui;Llla,itaW>
-~ JU _ JE.l' ' · 1.~
...... - - '
~ut=I
America, the Beautiful
ffi '==±=I ~~
7----~--~=~j.
:.- -::"" :
bea;;,
beau
beau
beau
)
)
)
)
I•-
\;
ti
ti
ti
ti
-
-:ti
-,-
-..- •
for
for
for
for
fol
ful
ful
ful
I
~
~
1
.
....
....
-•
·•· •
spa - c:ous skies, F or
pi!
grim feet, vVhose
glo - rious tale
Of
pa - triot dream That
·•
~
336, 337·
,
Charles S. BroWT"
rioe Lee Bates, 18g5
-_ I
/
I
- -\L::_
l ! ~ 6 2 ._ _
_
-6'-
-o-
am - ber waves of
nern, im - pas- sioned
lib
er - a - ting
sees
be - yond the
-o- -- .....
I f I
._,__.,,
CHRIST.
V/ATCHMAN-.
!
.
~ - - ,,, •--•· I .
--- GI-;--•- I
-"··
C ·•· r -•
1
pur - ple moun thor - ough-fare
iant -I y,
e n val
ne
al
a - bas -
L --,•-•- -•-
:~
-.- ·•
ll-.--'11--ilJ--+-
A - bove
ma - jes - ties
free - dom beat
J\ - cross
a - vail, Men
lav
n1an's
cit - ies gleam Un-dimmed
tain
fo r
for
ter
"
i•
the fruit - ed
the wil - der ished pre - cious
by bu - man
plain!
ness !
life!
tears I
-,--,-
'
_
.., _
_
----il----dj
, _ _ _ , , _ " TT
-.-.- • - I " - I
~ I
I
-?i'
- • - · -.
t;-
I
(2 •
-r-I
•
!
;
'
.,
I
I
I
1
----,-
.
-
mer mer mer
mer
i
i
i
i
-
ca!
ca I
ca!
ca I
A
A
A
A
-
i - ca !
mer mer
mer
mer
God
God
i\fay
God
i - ca I
i - ca!
i - ca!
shed
mend
God
shed
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FtJr Advent or CllrtStmas.
tell us of the night, \\'hat its signs of promise are;
Traveller, o'er yon mountain's height,
See that glory-beaming star !
·watchman, does its beauteous ray
Aught of hope or joy foretell ?
Traveller, yes; it brings the day,Promised day of Israel.
WAT CIDL-1.N,
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gram, .
stress,
strife,
years
7.
Watchman , tell us of'the night:
H igher yet that star ascends.
Traveller, blessedness and ·1ight,
Peace and truth, its course portends.
vVatchman, will its beams alone
Gild the spot that gave them birth?
Traveller, ages are its own :
See ! it bursts o'er all the earth.
Watchman, tell us of the night ;
For the morning seems to dawn.
Traveller, darkness takes its flight,
Doubt and terror are withdrawn.
Watchman, let thy wanderings cease:
Hie thee to thy quiet home.
Traveller, lo ! the Prince of Peace,
Lo ! the Son of God, is come.
Sir John Bowring.
1825.
TO ,,_ABOR!
'·
Sun g to th~ fune of "~Iarybnd -"
The wo rld'S ·1ifc 'hangs o n your right hand,
Your strong,r ig- h t h:tnd, yo ur skillt:d r ig-ht ha1lll,
You hold th e ·wholt: world in your hand ,
St:e to it ,,:hat you d o!
• Or-<)ark o r
Tli°~-world
Or dark or
Tht: world
lig-ht. or wrong or right,
is made by you!
li!;h t, or wrong- or ri _;h t,
is m ade by yo u '.
Shall you complain who feed the world,
,vho clothe the world, who house the world :
Shall you com plain who a re the wor!J,
Of what the w orld may do?
As from this time you use you r pow'r
. T he world must follow yo u!
As from this hour you use you r pow' r
T he world must follow you!
Then rise as yo u ne' er rose bdore,
Nor hopt:d befo re, nor dared before, and show
As ne'er was shown before
The pow'r th at lies in you!
Stand a ll as
Believe a nd
Stand all as
Bel ieve and
-
one,
dare
one,
dare
till ri g ht is done!
and do!
till right is done!
and do!
Ckarlott~ P er/.:in.s Gi/,na,t ,
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